Introduction to the Last Homily of Fr. Christian Mondor

Notes: Friar Ryan Thornton reflects on his experience of accompanying Friar Christian Mondor on his last days prior to embracing Sister Death. This article was first published in WestFriars vol. 53, no. 6 (November/December 2018).

(l-r): Friars Ryan Thornton and Christian Mondor

As you all know, I have been covering for Fr. Daniel and Fr. Vincent for the past two weeks while they have been on pilgrimage in the Holy Land. When Fr. Daniel asked me 9 months ago whether I would do this, I had no idea that it would entail being with Fr. Christian in the last week of his life and then preparing his funeral. But I’ve come to believe that it was meant to be, that God wanted it this way if for no other reason than the following.

The first day I was back in California, before I had even made it to Huntington Beach and was still with my parents, Fr. Christian called me and invited me to visit him. He had not done this with any of the other friars, and as much as Fr. Christian had every intention of getting out of the hospital, I believe that this was his way of letting me in should he not. It was a spiritual intuition, though, not a conscious one, because he quite adamantly informed me (on more than one occasion) that scientists believe the first person to reach 150 years has already been born and he still thought that this person might very well be him.

Fr. Christians lays his hands on Ryan at his priesthood ordination

Fr. Christian accomplished many things in his life, but that would not be one of them. He spoke his last right before they began the treatments aimed at saving his life, and that same evening he was given the Anointing of the Sick; two hours later, he passed from this world to the next. It was April 25^th. I, the youngest Franciscan priest in California, had anointed Fr. Christian, the oldest, on the third anniversary of my ordination. Those two moments, our two lives and ministries are now forever connected. I can only aspire to be the kind of priest that Fr. Christian was, and with his prayers and God’s grace perhaps, after many, many years, it might be so.  

Until then, I would like to share with you what Fr. Christian was saying in his final days. Because even though his voice was hoarse and the doctors told him not to talk so much, that could not and would not stop Fr. Christian. Each time that I saw him during that last week, he gave me another, slightly different version of the same discourse, and I have put it together here—as best my memory and wits allow—into what I have called, “Fr. Christian’s Last Homily.”

 The Last Homily of Fr. Christian Mondor, OFM

            “All my life I’ve been learning, and I’m still learning. They’ve been teaching me how to breathe here, but I also think that I am teaching them a thing or two. I’ve always been a short breather, but now I have to concentrate and take these long breaths to let the air get all the way into my lungs. When I do this, I think about the ruah, the breath of God that hovered over the waters (cf. Genesis 1:2). God’s breath, His spirit was there at the first moment of creation, and it is still here in His creation. Because He and His creative act have not stopped.

            You know, I’ve preached many times about how the theory of evolution does not in any way contradict the Catholic faith. People have come up to me afterwards and said, ‘Do you really think that we came from monkeys?’ And I tell them, ‘Yes!’ God could have started the process to make us before we ever came to exist. In fact, that process is still going on. The universe is expanding! When scientists, astronomers look at the edge of the universe, they see that it is moving outwards, it is still going and growing larger. What does this mean except that God isn’t finished yet?

            God is still creating. Paul was wrong: the pleroma (πλήρωμα), the fullness of time has not yet come (cf. Galatians 4: 4). The universe is not completed, God’s plan is still opening up to us. We are evolving, and our understanding of God is too. How could we say that our conception of God who is beyond time and space, which are themselves expanding, is not expanding as well? Because these concepts are the only ones we have and God is larger than them, then God is infinitely, infinitely beyond our understanding. This infinitude of God means that our finite minds must evolve to receive Him. As He expands our universe, we must breath in to let Him continue to create and recreate us. It’s all connected.”

-- Thus ends the homily. And while his last words were addressed to me, I believe that they were meant for us all. "Keep working," he said to me as they prepared the treatments to save his life. "Keep working."

Friar Ryan Thornton made his solemn profession as a Franciscan in 2014 and was ordained a priest in 2015. His ordination took place at Sts. Simon and Jude Parish in Huntington Beach, CA where he still serves as part-time parochial vicar when not in school working on his Ph.D.; it was during one of these periods of time that the events described occurred.

Franciscan Friars

Office of Vocations

1500 34th Ave.

Oakland, CA 94601

Phone:  (510) 536-3722 Ext.157

Email:  vocations@sbofm.org

Facebook:  www.facebook.com/SBFranciscans

Twitter:  www.twitter.com/SBFranciscans

Website:  www.sbfranciscans.org

The Good News of Sin

We were created to live in perfect relationship with God and to care for others in perfect love (Mk 12:28-34). This relationship is often referred to as harmony or peace.  When we fail, miss the mark, break our commitment to love, ignore justice, and fall into sin, it fractures our relationship with God and our brothers and sisters.  God longs to heal those relationships.

The message of reconciliation preached by the Franciscans is one of "Good News".  In the Bible, as strange as it sounds to modern ears, the word sin actually implied hope.  If an action were condemned as sinful, then the person could repent, change the situation, and be made new.  In a world that believed in the powers of fate controlled by gods and powers of earth, sin was a word that inferred the possibility of healing, repentance, and change.  This was a radical message of the time; God created humanity and offered free will!  This is the message of the Franciscan friars of the Province of Saint Barbara.

Pain, despair, and sinful situations are not the will of God.  The New Testament presented the life, teaching, death, Resurrection of Jesus Christ, as well as his gift of the Church, as the means of grace to reconcile ourselves with God and with others.  The Franciscan friars assist in maintaining and sharing this gift with the world, especially those on the margins.

In a special way, Jesus, through the action of our Franciscan priest, invites people to release the past, be forgiven and reject sin (Jn 8:11).  Jesus bestowed on the Apostles and the Church the power to forgive and to liberate souls from the burden of sin through the sacrament of Penance and Reconciliation (Jn 20:23; 2 Cor 14-6:2).  Our priest are known world-wide as graced-filled confessors. 

While discerning our way of life you'll need to test your desire and abilities to promote reconciliation in the joyful and prophetic spirit of St. Francis of Assisi. Your trying to discover if you have the ability to become a bridge-builder and reconciler.  Look for local opportunities to get involved in your community around issues of strained or broken relationships (minority groups vs. law enforcement; or homeless vs. downtown business owners, etc...).

As you volunteer or work in this field you'll need to become aware of the movements of consolation and desolation before, during, and after engaging in this work. As you reflect on your experience you'll ask:  Did I experience desolation?  Did I feel weary, dry and dissatisfied?  Did I feel consolation?  Did I feel cheerful and satisfied?  Was I able to engage in these activities with a joyful and generous heart?  These two movements well help reveal the movement of the Holy Spirit in your discernment process.  Read the blog post "Consolation and Desolation" for more information on using this discernment tool.

Next, take your experiences and engage in theological reflection.  Theological reflection is an essential ingredient in the process of spiritual discernment.  It holds the possibility of discerning God's presence and/or direction.  It's the process of standing before your experience 'open' to what may or may not be revealed through the lens of faith.  Read the blog post "Theological Reflection" for more information on using this discernment tool.

Next, share you experiences with your spiritual director and/or vocation director.  This person will listen to your story with an ear for the movement of the Holy, of the Divine.  They will also help you discern between your voice, the world (family, culture, and society) and God's voice within your experiences and theological reflection.  Read the blog post "Spiritual Direction" for more information on using this discernment tool.

Remember to be nourished by the Word and the Eucharist at Mass in order to be sent forth in mission to love and serve the Lord.  Read the blog post "Freely You Have Received, Freely Give" for more information on why Mass is important for discernment.

Lastly, at this stage in the journey you are trying to put on the "habit" of becoming a reconciler .  You're trying to see if you have the abilities and the desire to become a bridge-builder as a brother or priest.  The work is not easy, but it's the love of God that sustains and nourishes us in this work.

Peace and all good,
Bro. Scott Slattum, OFM

Contact Information:

Franciscan Friars
Office of Vocations
1500 34th Ave.
Oakland, CA 94601
Phone:  (408) 903-3422
Email:  vocations@sbofm.org
Facebook:  www.facebooks.com/SBFranciscans.Vocations
Twitter:  www.twitter.com/OFMvocation
Website:  www.sbfranciscans.org

Promoting Justice

One summer in the village, the people gathered for a picnic. As they shared food and conversation, someone noticed a baby in the river, struggling and crying. The baby was going to drown!  Someone rushed to save the baby. Then, they noticed another screaming baby in the river, and they pulled that baby out. Soon, more babies were seen drowning in the river, and the townspeople were pulling them out as fast as they could. It took great effort, and they began to organize their activities in order to save the babies as they came down the river. As everyone else was busy in the rescue efforts to save the babies, two of the townspeople started to run away along the shore of the river. “Where are you going?” shouted one of the rescuers. “We need you here to help us save these babies!” “We are going upstream to stop whoever is throwing them in!”

This is a parable you might be familiar with, but illustrates parts of the mission of the Province of Saint Barbara.  As Franciscan friars of the Province of Saint Barbara we are dedicated to serving the poor by providing food, clothing, housing, and social services.  These activities are traditionally called the corporal works of mercy by the Church. It is our way to share the mercy and love of God and for us to experience the mercy and love of God through the poor and marginalized.  The peace prayer ascribed to St. Francis of Assisi beautifully illustrates this; it is in giving that we receive.   

This week we reflected on the second part of this parable, the two men running upstream to stop whoever is throwing the babies in the river.  As Franciscan friars of the Province of Saint Barbara we are dedicated to promoting justice.  What is justice? 

Justice is a central theme that is pervasive throughout the Bible.  Justice calls for the fair and equitable distribution of life's necessities.  The scriptural idea of justice is based in the truth that all human beings have dignity, worth and are children of God.  Therefore, God created human beings to live in a society of justice, in which everyone would receive everything necessary for life (Gen 1:29). 

The Franciscan friars of the Province of Saint Barbara work to address the structural causes in our society that prevent others from receiving what is necessary for life.  The prophets also declared that God defended the poor, the oppressed and those who had experienced injustice (Am 5:11-12).  This is our call as Franciscans too, to be defenders of the poor and marginalized.  However, we don't simply stop there, Jesus also proclaimed that the wealthy were obligated to see the poor and take care of them (Lk 16:19-31).  Franciscans work among the wealthy too; we help them see the marginalized and provide opportunities for them to share their time, talent and treasures in benefit of the poor.

We are all called to promote justice, but as Franciscan it is a central part of our life.  If you are interested in our way of life you'll need to test your abilities and clarify your desires to serve the poor and marginalized by promoting justice.  Start by searching out opportunities to promote justice.

As you volunteer or work in this field you'll again need to become aware of the movements of consolation and desolation before, during, and after engaging in each political action, march, rally, organizing event, etc...  As you reflect on your experience you'll ask:  Did I experience desolation?  Did I feel weary, dry and dissatisfied?  Did I feel consolation?  Did I feel cheerful and satisfied?  Was I able to engage in these activities with a joyful and generous heart?  These two movements well help reveal the movement of the Holy Spirit in your discernment process.  Read the blog post "Consolation and Desolation" for more information on using this discernment tool.

Next, take your experiences and engage in theological reflection.  Theological reflection is an essential ingredient in the process of spiritual discernment.  It holds the possibility of discerning God's presence and/or direction.  It's the process of standing before your experience 'open' to what may or may not be revealed through the lens of faith.  Read the blog post "Theological Reflection" for more information on using this discernment tool.

Next, share you experiences with your spiritual director and/or vocation director.  This person will listen to your story with an ear for the movement of the Holy, of the Divine.  They will also help you discern between your voice, the world (family, culture, and society) and God's voice within your experiences and theological reflection.  Read the blog post "Spiritual Direction" for more information on using this discernment tool.

Lastly, remember to be nourished by the Word and the Eucharist at Mass in order to be sent forth in mission to love and serve the Lord.  Read the blog post "Freely You Have Received, Freely Give" for more information on why Mass is important for discernment.

At this stage in the journey you are trying to put on the "habit" of serving the poor and marginalized by promoting justice.  You're trying to see if you have the abilities and the desire to work towards justice as a possible religious brother or priest.  Through this process you will ultimately ask, "Am I called to love and be loved as a religious brother or priest through caring for the poor and marginalized by promoting justice?"

This work is not easy, but it's the love of God that sustains and nourishes us in this work.

Peace and all good,
Bro. Scott Slattum, OFM

Catholic disciples on mission are called to put Two Feet of Love in Action! This foundational tool describes two distinct, but complementary, ways we can put the Gospel in action in response to God's love: social justice (addressing systemic, root causes of problems that affect many people) and charitable works (short-term, emergency assistance for individuals).  Download the Program.

Personal Reflection:

To begin the discernment process you'll need to reflect upon your abilities, talents, and experiences.  Then you'll ask, "Can these gifts be used in the mission of the Franciscan friars of the Province of Saint Barbara to promote justice for the poor and marginalized?"  How have you or will you promote justice in your community?

Contact Information:

Franciscan Friars
Office of Vocations
1500 34th Ave
Oakland, CA 94601
Phone:  (408) 903-3422
Email:  vocations@sbofm.org
Facebook:  www.facebooks.com/SBFranciscans.Vocations
Twitter:  www.twitter.com/OFMvocation
Website:  www.sbfranciscans.org

Consider Your Gifts

If every vocation is a call to service, we should consider our gifts and experiences and try to judge how they best match up with the needs of the world and how they align with our desires.  In doing this it quickly becomes clear that many options may match our desires, but not our gifts.  For example, I might have a desire to be a professional basketball player and therefore come to the conclusion God is calling me, but if I lack the talent and skills even though I have the desire it become clear I'm not called to this profession.  The opposite can happen too.  I might have the skills and talent to be a great chef, but if I lack the desire, it becomes clear that I am not called to this profession.  The same holds true for religious life.  You need both desire and the ability to minister and live as a Franciscan friar of the Province of Saint Barbara.

To begin the discernment process you'll need to reflect upon your abilities, talents, and experiences.  Then you'll ask, "Can these gifts be used in the mission of the Franciscan friars of the Province of Saint Barbara?"  Compare your gifts to our Mission Statement:

The Franciscan Friars of the Province of Saint Barbara are members of a Roman Catholic religious order, from a diversity of backgrounds and cultures, dedicated to serving the poor and promoting justice, peace, care of creation, and reconciliation in the joyful and prophetic spirit of St. Francis of Assisi.

The next step is to test the use of your gifts against our mission of serving the poor, promoting justice & peace, caring for creation, and bringing about reconciliation.  I recommend starting with direct service to the poor or marginalized.  As you volunteer or work among the marginalized become aware of the movements of consolation and desolation before, during and after engaging in each experience.  As you reflect on your experience ask:  Did I experience desolation?  Did I feel weary, dry and dissatisfied?  Did I feel consolation?  Did I feel cheerful and satisfied?  Was I able to engage in these activities with a joyful and generous heart? 

These two movements well help reveal the movement of the Holy Spirit in your discernment process.  Read the blog post "Consolation and Desolation" for more information on using this discernment tool.

Next, take your experience and engage in theological reflection.  Theological reflection is an essential ingredient in the process of spiritual discernment.  It holds the possibility of discerning God's presence and/or direction.  It's the process of standing before your experience 'open' to what may or may not be revealed through the lens of faith.  Read the blog post "Theological Reflection" for more information on using this discernment tool.

Next, share you experience with your spiritual director and/or vocation director.  This person will listen to your story with an ear for the movement of the Holy, of the Divine.  They will also help you discern between your voice, the world (family, culture, and society) and God's voice within your experience and theological reflection.  Read the blog post "Spiritual Direction" for more information on using this discernment tool.

Lastly, remember to be nourished by the Word and the Eucharist at Mass in order to be sent forth in mission to serve the poor and marginalized.  Read the blog post "Freely You Have Received, Freely Give" for more information on why Mass is important for discernment.

Finally, at this stage in the journey you are trying to put on the "habit" of serving the poor and marginalized.  You're trying to see if you have the abilities and the desire to work with the poor and marginalized as a possible religious brother or priest.  Through this process you ultimately ask, "Am I called to love and be loved by the poor and marginalized as a religious brother or priest?" and "Am I called to love and be loved by God as a religious brother or priest?"  Your experiences and relationships with the poor and marginalized will help reveal your calling on how to love God and neighbor.

Peace and all good,
Bro. Scott Slattum, OFM

The Gubbio Project was founded by Louis Vitale, OFM a Franciscan friar
of the Province of Saint Barbara.  This ministry is one example of our outreach
to the poor.  How can you be present to the poor and marginalized in your area?

Personal Reflection:

To begin the discernment process you'll need to reflect upon your abilities, talents, and experiences.  Then you'll ask, "Can these gifts be used in the mission of the Franciscan friars of the Province of Saint Barbara?"  What gifts, talents, skills and experiences would you bring to religious life?

Contact Information:

Franciscan Friars
Office of Vocations
1500 34th Ave
Oakland, CA 94601
Phone:  (408) 903-3422
Email:  vocations@sbofm.org
Facebook:  www.facebooks.com/SBFranciscans.Vocations
Website:  www.sbfranciscans.org

Theological Reflection

Like Ray Charles he swayed his head back and forth.  He sang at the top of his lungs.  His words were different than the choir.  You couldn't help but laugh, as you realized he was holding his song book upside down.  He stopped singing and stuck out his tongue.

"Body of Christ," said the priest.  "Amen," was his response. 

She was young and innocent.  Twenty something, but a child trapped in an adult body.  Her blonde hair bobbed back and forth as she pranced forward.  She held out her hands and giggled.

"Body of Christ," said the priest.  "Amen," was her response.

His cane swept across the aisle swish, swish.  He grew tired of apologizing.  Every week he stepped on the heels of the shoes in front of him.  He was next in line.  He bowed his head, placed his cane underneath his arm, and held out his hands.

"Body of Christ," said the priest.  "Amen," was his response.    

Every Sunday, I watched this parade of characters.  The local group home dropped them off; leaving them in our care.  A handful of college students and I would welcome them each week.  However, this Sunday's service was different. 


I slowly rolled her wheelchair up the aisle.  Each week Father placed the communion wafer on her tongue.  She was deaf and mute, according to her care provider.  Developmentally and physically disabled and spent her days in a comatose state.

"Body of Christ," said the priest.  "Amen," was her response!   

She began to cry out, over and over again, "Jesus! Jesus! Jesus!"  She arose from her chair and began to dance.  "Jesus! Jesus," she kept repeating.  The choir stopped.  Everyone became silent.  An electricity, a presence filled the air.  I was next in line and afraid to approach.  She understood the Eucharist was Jesus.  The King of Kings.  I, on the other hand, did not.

Theological Reflection:

The next day, Father Mark, gathered our community.  He understood what took place was something other than ordinary.  Our experience needed to be reflected on, thought about, shared and discussed to help us understand its meaning within our lives.  The process he facilitated was called, Theological Reflection.


Theological Reflection denotes a process in which an individual or small group reflects on their personal or collective experience(s) in light of their faith.  The aim is not only to come to new understandings about the circumstances in which people live and the faith they profess, but to identify new ways of responding that validate their experience and give voice to their truth.

Theological reflection is an essential element in faith formation.  By reflecting on my experience of Eucharist, through the lens of my faith, I grew in my understanding of Communion:

During Mass I saw the ordinary (bread and wine) changed to extraordinary (Jesus).  The bread and wine became Christ himself during the Eucharistic Prayer when the celebrant prayed over and repeated Jesus' words from the last Supper. 

This change is called transubstantiation because the "substance" of the bread and wine changes and Christ becomes fully present in body, blood, soul, and divinity.  Theological reflection helped me to understand my faith in light of my experience. 

Theological reflection is also an essential ingredient in the process of spiritual discernment.  It holds the possibility of discerning God's presence and/or direction.  It is the process of standing before our experience 'open' to what may or may not be revealed:

During Mass I came to understand that Jesus desired to be one with me.  My mother often said to my baby brother, "I love you so much, I could just eat you!"  Jesus loves me so much, He allows me to consume Him, to literally become one with Him. 

The thought of this overwhelmed me.  The fear I felt in approaching Jesus in the Eucharist, was the Spirit of "Wonder and Awe" also called, "Fear of the Lord."  Theological reflection helped me to understand God's desire and love for me.

Theological Reflection does not simply stop at helping us understand our experiences in light of our faith, but calls us to respond to our experiences in new ways:

I now understand when I eat and drink the Body and Blood of Christ I am nourished to go forth to continue the work of Christ.  I am reminded of this when the priest dismisses me at the end of Mass using these or similar words:  "Go forth to love and to serve the Lord."  It is not enough to allow God to love me.  I'm called to share His love, too.

How to use Theological Reflection:

There are different models of Theological Reflection, but all contain three elements:  Experience, Reflection and Response.  The first element is focused on our life experience, rather than on a doctrine, belief or practice.  The second element is to choose a lenses by which to view our experience (tradition, scripture, beliefs, values).  The last element is to respond to our new understanding of our experience.  

I encourage you to download the document:  "What is Theological Reflection?" by Rev. Dr. Richard Dickey for a detailed guide on how to use Theological Reflection.  A great tool to utilize while discerning your vocation to religious life a Franciscan Friar of the Province of Saint Barbara.

Final Thoughts:

Through Baptism we all share a common vocation: "To Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and to love your neighbor as yourself." (Luke 10:27)  The questions we ask during discernment is how best to love God and neighbor?  Are we called to receive and express love as a religious brother or priest?  Are we called to receive and express love as a diocesan priest or deacon?  Are we called to receive and express love through marriage or single life?  Theological reflection helps reveal how God is present, loving and calling us through our life experiences.  It's a powerful tool for discernment.  Use it!

May the Lord bless you and keep you on this journey of faith, called life. 

Peace and All Good,
Bro. Scott Slattum, OFM

The Province of Saint Barbara's Postulants spend the afternoon
reflecting on the life and death of Saint Francis of Assisi.  Theological
Reflection is a regular practice of the postulant.

Personal Reflection:

According to the National Religious Vocation Conference new members to religious life were likely to say that daily Eucharist was "very" important to them.  Do you attend Mass every Sunday and on Holy Days of Obligation?  If not, why not?  Feel free to share your answers in the comment section below.

Contact Information:

Franciscan Friars
Office of Vocations
1500 34th Ave
Oakland, CA 94601
Phone:  (408) 903-3422
Email:  vocations@sbofm.org
Facebook:  www.facebooks.com/SBFranciscans.Vocations
Website:  www.sbfranciscans.org