(l-r): Friars Ryan Thornton and Christian Mondor |
The first
day I was back in California, before I had even made it to Huntington Beach and
was still with my parents, Fr. Christian called me and invited me to visit him.
He had not done this with any of the other friars, and as much as Fr. Christian
had every intention of getting out of the hospital, I believe that this was his
way of letting me in should he not. It was a spiritual intuition, though, not a
conscious one, because he quite adamantly informed me (on more than one
occasion) that scientists believe the first person to reach 150 years has
already been born and he still thought that this person might very well be him.
Fr. Christians lays his hands on Ryan at his priesthood ordination |
Fr.
Christian accomplished many things in his life, but that would not be one of them.
He spoke his last right before they began the treatments aimed at saving his
life, and that same evening he was given the Anointing of the Sick; two hours
later, he passed from this world to the next. It was April 25th. I,
the youngest Franciscan priest in California, had anointed Fr. Christian, the
oldest, on the third anniversary of my ordination. Those two moments, our two
lives and ministries are now forever connected. I can only aspire to be the
kind of priest that Fr. Christian was, and with his prayers and God’s grace
perhaps, after many, many years, it might be so.
Until then,
I would like to share with you what Fr. Christian was saying in his final days.
Because even though his voice was hoarse and the doctors told him not to talk
so much, that could not and would not stop Fr. Christian. Each time that I saw
him during that last week, he gave me another, slightly different version of
the same discourse, and I have put it together here—as best my memory and wits
allow—into what I have called, “Fr. Christian’s Last Homily.”
“All my life I’ve been learning, and
I’m still learning. They’ve been teaching me how to breathe here, but I also
think that I am teaching them a thing or two. I’ve always been a short
breather, but now I have to concentrate and take these long breaths to let the
air get all the way into my lungs. When I do this, I think about the ruah, the breath of God that hovered
over the waters (cf. Genesis 1:2). God’s breath, His spirit was there at the
first moment of creation, and it is still here in His creation. Because He and
His creative act have not stopped.
You know, I’ve preached many times
about how the theory of evolution does not in any way contradict the Catholic
faith. People have come up to me afterwards and said, ‘Do you really think that
we came from monkeys?’ And I tell them, ‘Yes!’ God could have started the
process to make us before we ever came to exist. In fact, that process is still
going on. The universe is expanding! When scientists, astronomers look at the
edge of the universe, they see that it is moving outwards, it is still going
and growing larger. What does this mean except that God isn’t finished yet?
God is still creating. Paul was
wrong: the pleroma (πλήρωμα), the
fullness of time has not yet come (cf. Galatians 4: 4). The universe is not
completed, God’s plan is still opening up to us. We are evolving, and our
understanding of God is too. How could we say that our conception of God who is
beyond time and space, which are themselves expanding, is not expanding as well?
Because these concepts are the only ones we have and God is larger than them,
then God is infinitely, infinitely beyond our understanding. This infinitude of
God means that our finite minds must evolve to receive Him. As He expands our
universe, we must breath in to let Him continue to create and recreate us. It’s
all connected.”
-- Thus ends the homily. And while his last words were addressed to me, I believe that they were meant for us all. "Keep working," he said to me as they prepared the treatments to save his life. "Keep working."
Franciscan Friars
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