A Friar Profile of Fr. Christian Mondor, OFM

In today's friar profile we reflect on Fr. Christian Mondor, OFM who recently celebrated 70 years as a Franciscan friar of the Province of Saint Barbara.  He's known as the surfing priest and for the blessing of the waves, but that only hints at the depth of his Franciscan life.  Fr. Joseph Chinnici, OFM was asked to reflect on his life and ministry during a celebration of his life in August.

We have all gathered this morning to celebrate Christian's 70th anniversary as a Friar Minor.  I have been asked as a former provincial, an historian, and fellow educator to summarize in twelve minutes some of the significance of Chris' life as a Franciscan, a priest, a friend.  Good luck on the summary; the twelve minutes I can do.

Each friar of our province has in the provincial office an eight by twelve inch card summarizing the important dates and assignments of his life.  Having seen almost all of these, I can tell you quite clearly that Chris's is uniquely covered on both sides with minute scribbles detailing an astounding peripatetic journey, perhaps to be expected from the son of a salesman.  Here is a man who has been stationed in every region of our province: the southwest (2 years), the northwest (21 years); northern California (5 years); southern California (26 years).  He has lived in eleven different locations, spent four years in Montreal, one year in England, and engaged in every ministry except the Native American missions:  20 years in education, 24 years in parish work, 10 years in formation, 9 years in retreat work.

If you can imagine it, his business acumen has purchased land for one parish and overseen the building of another; he has worked as a Newman chaplain and served three years as President of a college.  Did you know that for one brief period he was "Dean of Discipline" in a high school:  We would all love to have been students at that time!

For most of the seventy years, having forgotten his suitcase and anything else that might prove useful, he has been travelling around in an old car, driving hundreds of miles on an open road, asking various hitch hikers to travel with him in some species of automobile he has attempted to reconstruct from purloined parts in a city dump.  You get the idea.  A future provincial reading this card, would probably come to the reasonable conclusion:  Why so many assignments; why so many friaries?  why so much movement?  This man must have been either a wanderer or a trouble maker.  While perhaps a reasonable conclusion from the bare facts, another story tells the truth.

In the Midst of Social Change

Richard Mondor, born in Los Angeles and growing up in Westwood, received the "habit of probation" and a new name, "Christian" upon entrance into his novitiate year on July 9, 1944, just over one month to the day after D Day, and one year and one month before the dropping of the atomic bomb on Hiroshima and Nagasaki.  Too young to be a member of the "greatest generation", he was old enough to experience first-hand the momentous changes which marked the passage from the Great Depression to the post-war boom.  In addition, his entrance into the Order is sandwiched in between the two major initiatives of Pius XII that would lead to the Second Vatican Council and make such a great impression on Chris' life:  the renewal of the Church around the Word of God (Divino Afflante Spiritu, 1943 and liturgical reform (Mediator Dei, 1947).  The habit of the friar which he received would be knit from these two threads of great social change and Church renewal.

The social change touched Chris's life most directly as he engaged the three great challenges of the 1960s:  poverty, war, and race.  In the middle of it all, as President of a noble but failed experiment, and teacher to high schoolers, collegiates, and ten young friars, he struggled to renew the Gospel life and fulfill his vocation around the three natural virtues which came with his disposition:  simplicity, peace, and openness to people.  A wanderer, yes, but one with an internal compass of committed perseverance.  Students from those days still testify to his impact on them. 

These social changes accompanied the tremendous post-war growth of Franciscan ministries into Arizona and Oregon.  Chris wandered because the Province asked him.  In the 1950s, he experienced the cutting edge of the developments:  a participant in a new generation in Arizona bent on loosening up and old German system; a builder of new chapels in the northwest; a pioneer in a high school in Salem, and a teacher at the new high school seminary in Troutdale.  Everything spoke of efforts to make the Gospel come alive in the contemporary world.  The same pattern continued as he moved to California for new experiments in the formation of younger friars and the great venture of ecumenical education at the Franciscan School of Theology, Berkeley.  I remember his excitement upon coming to Berkeley and having an opportunity to learn by teaching liberation theology and engaging in ecumenical dialogue.

Called and Sent...

Growing up in a Province in movement, the missionary goals of the friars themselves led Chris into places wherever something new was occurring, wherever a challenge of evangelization was developing, wherever some boundary between people needed to be crossed.  What was desired was someone who was adaptable, open minder, person-centered, intellectually studious, and willing to serve.  Such qualities were accompanied, I might add, by an innocence of life that could be easily used by others and then suffered with some degree of courage by our wanderer.  The anchor of Chris's life became, over time and surrounded by these challenges, the twin sources of Scripture and liturgy.  He entered deeply into a faith filled meditation on the missionary journeys of Paul, the life of the pilgrim Jesus in the Scriptures, and the presence of the people of God in the celebration of the Eucharist.  A fine athlete from the beginning, he gradually grew into the habit he so enthusiastically received seventy years ago.

Such is the more truthful underlying story summarized on our personnel cards.  I mentioned at the very beginning the name our honoree receive when he first entered the Order:  "Christian".  After seventy years, we look back on it and know how appropriate it was.  Francis of Assisi always referred to each leper who revealed the sweetness of God's own Son to him as "Brother or Sister Christian"; he nicknamed his most significant follower, Clare of Assisi, "Christian."  For Francis it was a name most dear to his heart and summarized for him the central Gospel message of his calling.

Our own Christian is pretty close to the mark.  Have you ever had a cup of coffee with our Christian:  Isn't the conversation marked by his "gentle attentiveness", something the Lord himself brought to his work?  And, isn't it remarkable that after all this wandering and in the midst of all this change, our Christian has in abundance that quintessential characteristic of Franciscan life, what St. Bonaventure calls "admiration": Wonder: Wonder at creation as a man rides the waves of God's own ocean; Wonder at the marvelous work of God in contemporary doctors who can rebuild an injured chest; Wonder at the journey of a life itself that has experienced through brothers and sisters the providence of God's own faithfulness; Wonder at the marvelous five-stringed banjo, given by God to a genuine wayfarer, to lift his spirit along the way and invite others into the joy of community; Wonder, finally, at the people of God in Huntington Beach, Catholic and Protestant, Jew and Muslim, believer and unbeliever, who reveal to a wandering Christian the face of a God Who is Love Admultos annos, Christian!

Peace and All Good,
Bro. Scott Slattum, OFM

Personal Reflection:

If you ever have the chance to meet Fr. Christian Mondor, OFM you can't help but experience a deep sense of joy that radiates from him.  Franciscan friars are called to walk in the joyful and prophetic spirit of St. Francis of Assisi.  When you are engaged in serving the poor, promoting justice, peace, care of creation do you radiate joy?

Contac Information:

Franciscan Friars
Office of Vocations
1500 34th Ave
Oakland, CA  94601
Phone:  (408) 903-3422
Email:  vocations@sbofm.org
Facebook:  www.facebooks.com/SBFranciscans.Vocations
Twitter:  www.twitter.com/OFMvocation
Website:  www.sbfranciscans.org

Relationships and Technology

This reflection by Br. Keith Warner, OFM was published in The Way of St. Francis, a magazine of the Franciscan friars of the Province of Saint Barbara in June of 2012.  He reflects on his relationship as a Franciscan to technology.

I am a recent convert.  Thanks to the generosity and insistence of my dad (a retired engineer), I have fled from the PC world (as much as one can) and become a "Macfanatic."

By disposition I am skeptical of technology, but the cluster of Apple's innovative products that easily synch with each other have won me over.  I am an itinerant Franciscan and thus don't like to be tethered to a cubicle, so the mobility they offer is a big plus.  No more begging and pleading with PC units to talk to each other!

About the same time as my conversion, I began listening to Walter Isaacson's biography of Apple founder Steve Jobs.  Apparently Jobs had an ego the size of Silicon Valley, and was in some ways disturbed.  Whether you are drawn to him or repelled, his ability to imagine how personal technology might contribute to human wellbeing inspires me.  While listening to the Jobs biography on my iPhone, I began to reflect on some similarities between Apple and the Franciscan tradition.

As the patron saint of ecological consciousness, St. Francis lived in a relation universe.  For him, everything was related.  Brother Fire, Sister Water, Brother Air, Sister Mother Earth.  He understood God as Father and Jesus as his brother.  All reality is created by God, and inescapably interdependent.

I don't wish to sound like a commercial, but Apple's products also work together.  Jobs conceived of personal computing as providing an end-to-end wrap around experience -- holistic and relational, if you will -- for the user.  The devices work seamlessly together to support each other.  After years of frustration trying to bend PCs to my will, Apple products seem designed to help me serve others.

Questions for Today's Users of Technology

If we accept that computers are part of our lives now, it makes sense that they would work with us rather than against us.  Jobs conceived of human beings having an intimate relationship with their computers.  The challenge I propose to young adults today is this:  Can we conceive of God's love for us being more personal and more intimate than our personal technology devices?

Most older Franciscans would be horrified at this question.  However, in my twelve years of working in universities, I have observed that young adults today have a very personal relationship with their technology, and they generally experience much more intimacy with these devices than with God.  To my eye, the problem is not the sense of personal, nor the technology, but with the choices we make about entering into relationship with others.  God must be first, and we must express that in our love for each other and for the Earth.  Technology can help us, even help us be better Franciscans, but only if we keep the right priorities in our relationships. 

St. Francis as Social Innovator

In some ways, Steve Jobs was like St. Francis.  Both had enormously powerful imaginations and charisma.  Both were able to recognize potential where others could not.  Both infused innovation into organizations that they did not really set our to create.  Both experienced bitter personal tragedy at the hands of the organizations they began (the "near-death experience" of entrepreneurs), and yet came out the other side transformed.

Jobs and Steve Wozniak conceived of the new category of personal computer and invented it with Apple, yet shortly afterward, Wozniak left and Jobs was fired by the company he established.  Toward the end of his life, Francis was marginalized by the rapidly growing order he founded.  He despaired of its direction, yet it would become arguably the most influential religious order for the next several centuries.  The Order of Friars Minor pioneered new forms of evangelization and missionary work, formulated new philosophies to guide economic development and contributed substantially to the art, literature and science of the late Middle Ages.  So influential was the order that most of its contributions have been adopted by the broader Catholic Church.  Distinctly Franciscan contributions are scarcely apparent to most Catholics, just as few people who use a computer today are aware of the unique contribution of Jobs and Wozniak in a world still dominated by PCs.

Steve Jobs liked to quote the statement:  "The best way to predict the future is to invent it."  Think different was the Apple slogan.  Francis was neither an engineer nor entrepreneur, yet he was a visionary, and we might call him a social innovator.  He and his companion St. Clare were very clear on their experience of God and what that called them to be.   Church leaders tried to persuade them to operate with existing religious categories, but the vision of Francis and Clare included following the poor Christ in ways not done before.  Francis' contemporaries described him as showing them a new way to be a Christian.

The future of Franciscan life depends upon this same kind of innovation.  Of course, we Franciscans are deeply traditional in many ways, yet social innovation is a vital part of that tradition.  To live the Gospel today, we must find ways of helping young adults learn who they are -- or could be -- in Christ, speaking their language, but also helping them realize that their dreams for a more just, sustainable and fraternal world are possible.  Francis showed us a new way of being Christian, and it is up to us to show this technology-infused world a fresh way of living the Gospel today.

Brother Keith Douglass Warner, OFM teaches science, technology and social justice at Santa Clara University.  His research investigates how science and technology can foster sustainability and social justice.  He is co-author of Care for Creation: A Franciscan Spirituality of the Earth. 

Peace and All Good,
Bro. Scott Slattum, OFM

Personal Reflection:

Can we conceive of God's love for us being more personal and more intimate than our personal technology devices?  Feel free to share your answer in the comment section below.

Contac Information:

Franciscan Friars
Office of Vocations
1500 34th Ave
Oakland, CA 94601
Phone:  (408) 903-3422
Email:  vocations@sbofm.org
Facebook:  www.facebooks.com/SBFranciscans.Vocations
Twitter:  www.twitter.com/OFMvocation
Website:  www.sbfranciscans.org

Franciscans and the Nativity

Throughout Christmas and up to Epiphany, God’s word proclaims Jesus’ mastery over creation.  In the Gospel readings he can heal the sick; he multiplies the loaves and fishes; he walks on water.  These miracles demonstrate and remind us of Jesus’ almighty power and how much he emptied himself when he became one with us.  Not as a man, but as an infant. 

The Creator of the world could not walk, talk, or even roll over.  The Second Person of the Blessed Trinity weighed just a few pounds; he shivered, cried, and nursed at his mother’s breast.  The message of Christmas and God's incarnation is shocking. He who created the billions of galaxies with billions of stars, who created the countless creatures of our world, became completely dependent on us for his safety, well-being and nourishment.

It seems almost blasphemous to suggest that God became human. Yet, he did so out of love for us.  A testament to who “I” to who “We” are.   That are goodness far out weights our brokenness.  That we are much more than our sinfulness.  So much so that God placed his trust and faith completely in us.  And given our track record of violence he probably should have feared us. 

Jesus, became one with us, out of love for us, and amazingly as scripture points out, "we must have the same love for one another" (1 Jn 4:11).  One of the great Christian apologists of our time, G.K. Chesterton, once wrote a parable to illustrate this point:

“A man who was entirely careless of spiritual affairs died and went to hell.  And he was much missed on earth by his old friends.  His business agent went down to the gates of hell to see if there was any chance of bringing him back.  But though he pleaded for the gates to be opened, the iron bars never yielded.  His priest also went and argued:  “He was not really a bad fellow; given time he would have matured. Let him out, please!  The gates remained stubbornly shut against all their voices.  Finally, his mother came; she did not beg for his release.  Quietly, and with a strange catch in her voice, she said to Satan:  “Let me in.”  Immediately the great doors swung open upon their hinges.  For love goes down through the gates of hell and there redeems the dead.”  

The incredible graciousness, power, and mercy that came into our world in Jesus is still, at least potentially so, in our world in us, the Body of Christ. What Jesus did we too can do; in fact, that is precisely what we are asked to do as Christians. We are called to enter the world of another; to enter their pain and suffering. We are to be reminders that their goodness far out weights their brokenness. That they are much more than their sinfulness. We are to remind others that they are fearfully and wonderfully made in the image and likeness of God and they are GOOD!

This is the true message of Christmas and the primary mission of the followers of St. Francis of Assisi.  A powerful message of our goodness and the message we are called to share with others. 

Peace and All Good,
Bro. Scott Slattum, OFM

Join the Franciscan friars of the Province of Saint Barbara in praying the "Collect" and
reflecting on the Gospels of Advent leading up to the powerful message of Christmas.

Personal Reflection:

If you feel called to religious life as a Franciscan friar of the Province of Saint Barbara are you willing to enter the world of another, to enter their pain and suffering?

Contact Information:

Franciscan Friars
Office of Vocations
1500 34th Ave
Oakland, CA 94601
Phone:  (408) 903-3422
Email:  vocations@sbofm.org
Facebook:  www.facebooks.com/SBFranciscans.Vocations
Twitter:  www.twitter.com/OFMvocation
Website:  www.sbfranciscans.org

Care for Creation

"Saint Pope John Paul II named Francis the patron saint "of those who promote ecology" in 1979. Ecology in Europe refers to what we in the United States call environmentalism and not just the science. Francis is the patron of those who cultivate ecological consciousness, but that means a lot more than being the patron of environmental educators. His example really points to a mystical or a spiritual vision for all of the creative world as brother and sister, as he describes in his Canticle of the Creatures." - Br. Keith Warner, OFM

As Franciscan friars and followers of St. Francis we are called to cultivate this spiritual vision for the natural world as brother and sister and our need to care for creation.  If you are interested in our way of life you'll need to clarify your willingness to serve the poor and marginalized through caring for creation.  The poor and care for creation are linked together.  It's the poor and marginalized who are the first to suffer the consequences of the abuse of the earth's resources. 

While discerning our way of life you'll need to test your desire and abilities to promote and practice this vision within your family, neighborhood, community, etc....  Look for local opportunities to get involved in your community around environmental issues.

As you volunteer or work in this field you'll need to become aware of the movements of consolation and desolation before, during, and after engaging in this work. As you reflect on your experience you'll ask:  Did I experience desolation?  Did I feel weary, dry and dissatisfied?  Did I feel consolation?  Did I feel cheerful and satisfied?  Was I able to engage in these activities with a joyful and generous heart?  These two movements well help reveal the movement of the Holy Spirit in your discernment process.  Read the blog post "Consolation and Desolation" for more information on using this discernment tool.

Next, take your experiences and engage in theological reflection.  Theological reflection is an essential ingredient in the process of spiritual discernment.  It holds the possibility of discerning God's presence and/or direction.  It's the process of standing before your experience 'open' to what may or may not be revealed through the lens of faith.  Read the blog post "Theological Reflection" for more information on using this discernment tool.

Next, share you experiences with your spiritual director and/or vocation director.  This person will listen to your story with an ear for the movement of the Holy, of the Divine.  They will also help you discern between your voice, the world (family, culture, and society) and God's voice within your experiences and theological reflection.  Read the blog post "Spiritual Direction" for more information on using this discernment tool.

Remember to be nourished by the Word and the Eucharist at Mass in order to be sent forth in mission to love and serve the Lord.  Read the blog post "Freely You Have Received, Freely Give" for more information on why Mass is important for discernment.

Lastly, at this stage in the journey you are trying to put on the "habit" of serving the poor and marginalized by promoting care for creation and living in balance with the earth and her resources.  You're trying to see if you have the abilities and the desire to live within and promote this spiritual vision as a religious brother or priest.  The work is not easy, but it's the love of God that sustains and nourishes us in this work.

Peace and all good,
Bro. Scott Slattum, OFM

Reflection:

For more information on St. Francis' vision of the created world as brother and sister and how it  informs our understanding of "Care for Creation" read Franciscan Keith Warner, OFM article published in U.S. Catholic Magazine.

Contact Information:

Franciscan Friars
Office of Vocations
1500 34th Ave
Oakland, CA 94601
Phone:  (408) 903-3422
Email:  vocations@sbofm.org
Facebook:  www.facebooks.com/SBFranciscans.Vocations
Twitter:  www.twitter.com/OFMvocation
Website:  www.sbfranciscans.org